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America's foremost novelist reflects on the themes that preoccupy her work and increasingly dominate national and world politics: race, fear, borders, the mass movement of peoples, the desire for belonging. What is race and why does it matter? What motivates the human tendency to construct Others? Why does the presence of Others make us so afraid? Drawing on her Norton Lectures, Toni Morrison takes up these and other vital questions bearing on identity in The Origin Of Others.
In her search for answers, the novelist considers her own memories as well as history, politics, and especially literature. Harriet Beecher Stowe, Ernest Hemingway, William Faulkner, Flannery O'Connor, and Camara Laye are among the authors she examines. Readers of Morrison's fiction will welcome her discussions of some of her most celebrated books: Beloved, Paradise, and A Mercy. Morrison also writes about nineteenth-century literary efforts to romance slavery, contrasting them with the scientific racism of Samuel Cartwright and the banal diaries of the plantation overseer and slaveholder Thomas Thistlewood. She looks at configurations of blackness, notions of racial purity, and the ways in which literature employs skin colour to reveal character or drive narrative.
Expanding the scope of her concern, she also addresses globalization and the mass movement of peoples in this century. National Book Award winner Ta-Nehisi Coates provides a foreword to Morrison's most personal work of nonfiction to date.
In 2002 Elke moved to South Africa to start a new phase of life. Having been a successful international business woman, she wanted to share her knowledge and resources. She knew little about the traumatic history of apartheid and the brutal impact of racism in the country. To serve to lead – supporting South African women to succeed was the motto of the social entrepreneurship organisation she created. The book is a powerful testimony of successful women entrepreneurs in spite of the huge challenges faced by them in a still deeply divided country.
Little did Elke know that soon she would face a deeply jarring crisis, profoundly challenging her white western identity and values which seemed ill gotten in the context of white society’s racism and the brutal exclusion and oppression of black South Africans. The book tells with shocking honesty how she reached a breaking point, realizing that once again she belonged to the culture of perpetrators. She struggles with white society’s denial, silence, blaming and selfish protection of false privilege; it felt so painfully similar to post Nazi Germany from where Elke fled as a young adult, feeling such shame and guilt about her parents participation and her struggle with ‘loving parents and their evil choices’.
The book describes a gripping journey towards the healing power of dialogue. She meets amazing black South Africans, generous, dignified and accomplished who offer her guidance and embrace her in friendship and love. In that process, Elke shifts from anger and resentment into taking responsibility beyond shame and guilt as a descendant of Nazi parents and today as an undeservedly benefitting white South African. Together with a deeply committed Jewish educator Elke starts inter-racial dialogue sessions with school groups, students, teachers and scholars at the Holocaust Centre in Cape Town. Elke’s narrative is an moving account of conversations between people of diverse backgrounds, sharing their deep seated pain and shame.
Capitalist Nigger excels as an explosive and jarring indictment of the Black Race. The title asserts that the Negroid race, as naturally endowed as any other, is culpably a non-productive race. The Black Race is a consumer race and depends on other communities for its culture, its language, its feeding, and its clothing. Despite enormous natural resources, Blacks are economic slaves because they lack the 'devil-may-care' attitude and the 'killer-instinct' of the Caucasian, as well as the spider web economic mentality of the Asian. Capitalist Nigger contends that only as 'Economic Warriors', employing the 'Spider Web Economic Doctrine', can the Black Race escape from their victim mentality.
This book is written as an attempt to understand what psycho-historical factors played a dominant role and undoubtly contributed to Afrikaners creating apartheid in 1948.
The main factors are humiliation by the British, and unprocessed grief due to the Anglo-Boer War when the women and children were put into British concentration camps, leaving the survivors with a deep fear of survival as a people, in a country where they were far outnumbered by black people. The book follows their tracks from 1795 till 1948.
The book is not about apartheid, it's about what determined it's creation in 1948 from a psychological perspective. It's a psycho-historical study.
From the author of the award-winning bestseller The Content of Our Character comes a new essay collection that tells the untold story behind the polarized racial politics in America today. In A Dream Deferred Shelby Steele argues that a second betrayal of black freedom in the United States--the first one being segregation--emerged from the civil rights era when the country was overtaken by a powerful impulse to redeem itself from racial shame. According to Steele,1960s liberalism had as its first and all-consuming goal the expiation of America guilt rather than the careful development of true equality between the races. This "culture of preference" betrayed America's best principles in order to give whites and America institutions an iconography of racial virtue they could use against the stigma of racial shame. In four densely argued essays, Steele takes on the familiar questions of affirmative action, multiculturalism, diversity, Afro-centrism, group preferences, victimization--and what he deems to be the atavistic powers of race, ethnicity, and gender, the original causes of oppression. A Dream Deferred is an honest, courageous look at the perplexing dilemma of race and democracy in the United States--and what we might do to resolve it.
Unprecedented in scope and approach, this collection explores debates about the signal issues of the black experience in the United States from the late eighteenth century to the present. Over 160 primary writings -- essays, speeches, petitions, editorials, newspaper and journal articles, manifestos, political cartoons, poems, and fiction -- map the controversies surrounding emigration and migration, black nationalism and separatism, violent and nonviolent protest, black women's rights, the existence of a black aesthetic, the role of religion in the civil rights struggle, and affirmative action, among other key debates.
Since its emergence in the late 19th century, coloured identity has been pivotal to racial thinking in southern African societies. The nature of colouredness has always been a highly emotive and controversial issue because it embodies many of the racial antagonisms, ambiguities and derogations prevalent in the subcontinent. Throughout their existence coloured communities have had to contend with the predicament of being marginal minorities stigmatised as the insalubrious by-products of miscegenation.
Burdened by Race showcases recent innovative research and writing on coloured identity in southern Africa. Drawing on a wide range of disciplines and applying fresh theoretical insights, the book brings new levels of understanding to processes of coloured self-identification.
This collection also breaks virgin ground by examining diverse manifestations of colouredness across the region, using interlinking themes and case studies from South Africa, Zimbabwe, Zambia and Malawi to present analyses that both challenge and overturn much of the conventional wisdom around the identity in the current literature.
Acclaimed historian Adam Fairclough chronicles the struggle of black Americans to achieve civil rights and equality in a society that, after the collapse of Reconstruction, sanctioned racial segregation, racial discrimination and political supremacy. Through his extensive research Fairclough reexamines many issues and balances the achievements of the Civil Rights movement against the persistance of racial and economic inequalities in an account that is articulate, accomplished and superbly written.
After the 9/11 attack on the United States, the brief moment of sympathy for America soon began giving way to blame. In France and other quarters of Europe, and elsewhere in the world, it was said that the Americans had brought this violence upon themselves. The U.S. was a cowboy nation unwilling to abide by the will of the United Nations and other multilateral institutions, and bent on pursuing its objectives at any cost. It was the hyperpower whose corporations manipulated world markets and whose riches are acquired at the price of Third World impoverishment. No wonder it had been attacked Angered by the assault against a nation he knows and admires, the distinguished French intellectual Jean-Francois Revel has come to America's defence in this book, a biting and erudite book that (paradoxically, given his country's specially vehement attacks on the U.S. and its policies) spent several weeks late last year on top of France's best-seller list. Revel believes that what he calls the anti-American obsession is based on a wilful disregard of the most obvious facts of American political and social life, its economic freedom and democratic traditions. He sees much anti-Americanis
One of the most influential and widely read texts in all of African American letters and history, "The Souls of Black Folk "combines some of the most enduring reflections on black identity, the meaning of emancipation, and Afican American culture. This new edition reprints the original 1903 edition of W.E.B. Du Bois's classic work with the fullest set of annotations of any version yet published, together with two related essays, and numerous letters Du Bois received and wrote concerning his widely read text. The introductory essay combines the sensibilities of a historian and a philosopher to capture the contours of Du Bois's life and writings along with the early-twentieth-century reception to the book. Photographs, a chronology, questions for consideration, a bibliography, and an index are also included.
In 1896 The United States Supreme Court made a decision in the case of Plessy v Ferguson which made possible a legal system of racial segregation in the US which was not overturned until the ruling of Brown v Board of Education in 1954.;In this introduction students are given the Court's reasoning, the factors that made such a decision possible, and the effects of the decision. It illuminates also the modern debate over affirmative action.
Assembles more than forty speeches, lectures, and essays critical to the abolitionist crusade. Features William Lloyd Garrison, Frederick Douglass, Lydia Maria Child, Wendell Phillips, Harriet Beecher Stowe, and Ralph Waldo Emerson. "An invaluable resource to students, scholars, and general readers alike."—Amazon.com.
In 1948, the National Party came to power and immediately began to set up the structures of apartheid. Among those who woke out and acted against it were many prominent church personalities, whose opposition raised burning questions. This book examines the debate that raged within the Anglican Church, focusing on Michael Scott, Patrick Duncan, Trevor Huddlestone, and Ambrose Reeves on the one side, and Archbishop Geoffrey Clayton on the other.
Racial profiling--as practiced by police officers, highway
troopers, and customs officials--is one of America's most explosive
public issues. But even as protest against the practice has
swelled, police forces and others across the country continue to
argue that profiling is an effective crime-fighting tool. In
"Profiles in Injustice," now in paperback, David Harris--described
by the "Seattle Times" as "America's leading authority on racial
profiling"--dismantles those arguments, drawing on a wealth of
newly available statistics to show convincingly that profiling is
not only morally and legally wrong, but also startlingly
ineffectual at preventing crime or apprehending criminals.
The word barbarian is derived from the Greek term 'barbaroi' - or one who cannot speak Greek. As the Greeks believed that language was the tool of reason, non-Greek speakers, therefore, were considered devoid of the facility to reason or to act according to logic. This concept of barbarism in turn shaped the early anthropological observations of Columbus and the first European visitors to the Americas. Barbaric Others examines the convenient myopia which through the ages has allowed - and continues to allow - the West to see other peoples as 'barbarians', infidels, even savages'. In the book, the authors present a succinct history of racism, xenophobia and the concept of 'otherness' from ancient Greece to the present day. Topics covered include the representation of the other' in mythology, the mediaeval fascination with demons and the idea of the wild man, a critical overview of Columbus and 15th century exploration and the 'other' as colonial subject.
In the aftermath of the historic 1993 March on Washington for gay and lesbian rights, Keith Boykin, in One More River to Cross, clarifies the relationship between blacks and gays in America by portraying the "common ground" lives of those who are both black and gay.
This passionate, intelligent commentary is an invigorating look at the implications of difference and diversity in two contrasting but simi lar societies: the United States and South Africa. Melting Pots and Rainbow Nations addresses how differences - of gender, race, culture, biology, and sexual orientation - a variously understood and acted on in both countries.
Thirty-five years after its initial publication, Harold Cruse's "The Crisis of the Negro Intellectual," remains a foundational work in Afro-American Studies and American Cultural Studies. Published during a highly contentious moment in Afro-American political life, "The Crisis of the Negro Intellectual" was one of the very few texts that treated Afro-American intellectuals as intellectually significant. The essays contained in Harold Cruse's "The Crisis of the Negro Intellectual Reconsidered" are collectively a testimony to the continuing significance of this polemical call to arms for black intellectuals. Each scholar featured in this book has chosen to discuss specific arguments made by Cruse. While some have utilized Cruse's arguments to launch broader discussions of various issues pertaining to Afro-American intellectuals, and others have contributed discussions on intellectual issues completely ignored by Cruse, all hope to pay homage to a thinker worthy of continual reconsideration.
"Ezekiel's pointed volume is the best available modern source for grasping the psychological foundations of the Radical Right."—Thomas F Pettigrew, Univ. of Cal., Santa Cruz.
The Color Line and the Quality of Life in America is one of an ambitious series of volumes aimed at converting the vast statistical yield of the 1980 census into authoritative analyses of major changes and trends in American life
This title probes white racism in contemporary society. Central to the book's analysis is a careful documentation of key events which demonstrate the process of racial victimization. The authors focus on "notorious cases", including the Rodney King beating in Los Angeles and its aftermath; the use of Willie Horton and Sistah Souljah as racial icons in presidential elections; and the Charles Stuart murders in Boston.;The analysis of lesser known anti-black activities - on a liberal college campus, in a heartland city, and in chain restaurants - reveal the everyday character of white racism. The authors' accounts give special attention to the role of stereotyping and rumour, black reaction to white racism, and the mass media's role in ritualized enactment of racialized events.
The aim of this volume is to shed some light on the essentially hybrid nature, the complexity and the flexibility of culture and identity, their potential openness as well as their closures. Starting from the reality that postmodern personal identities are multicultural identities, it tries to define the limits of cultural hybridity. Why is it so difficult to negotiate differences across cultures? In what ways does racism strike at the foundations of multiculturalism? The contributors, UK and European social scientists and anthropologists, deconstruct established approaches and disclose why anti-racism and multiculturalism are hard roads to travel.
Boldly speaking to church members everywhere, Ending Racism in the Church raises awareness of how racism influences behavior and spawns hatred. Four case studies describe church or community agencies that strive to end racism, then a diverse group of scholars and activists identify the subtle ways in which racism undermines the gospel's spirit. A guide is included to help groups discuss issues that separate the church. Ending Racism in the Church is an invaluable aid to church members of all backgrounds.
With racism on the increase across Europe, and nationalist divisions proliferating throughout the world, "Constructions of Race, Place and Nation" offers a perspective on debates of crucial contemporary significance. Taking as its starting point the idea that "race" and "nation" are social constructions rather than natural phenomena, the book provides a sustained analysis of how these constructions vary from place to place. Covering a range of issues from nation-building, immigration and refugee policy, through land rights and housing issues, to education and policing, the book includes material from Australia, Britain, Canada and the United States. All of the authors are well versed in current social theory and they provide evidence from their own empirical research. They all employ a social constructionist approach without slavishly following a common agenda. As geographers, they share an interest in the spatial constitution of social life and in the territorial expression of racist and nationalist ideologies.;"Constructions of Race, Place and Nation" is intended for social and cultural geographers with an interest in "race" and place. It should also be of interest to political geographers, as well as social and political scientists with interests in nationalism and ethnic relations.;Peter Jackson is author of "Maps of Meaning" (1989).;This book is intended for students, researchers and libraries in race and ethnic studies throughout the social sciences. Interest will be particularly strong among social geographers.
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