Overcoming Divisive Behaviour - An Attempt to Interpret 1Cor 11, 17-34 from Another Perspective (Paperback)


The main reason why Paul cannot praise the Corinthians is indicated in 11:17, 18, 20: there is a separation of some rich members from the community during the love meals. It is not divisions as a « formal split. It is not that they eat beforehand, but the rich take out (only for themselves) their own food. This lack of love during the love meals contradicts the love celebrated sacramentally in the Eucharist and leads to the effect that those people are spiritually weakened. Paul does not threaten with death or last judgment. There is a play on the word « Body in both Eucharistic and Ecclesiological sense. The problem can be overcome if the community becomes aware of itself as the body of Christ. To respond to this problem the apostle draws upon the Lord's Supper tradition as a paradigm that stresses the sacrificial aspect: a believer is identified by his or her conformity to the self-surrender and sacrificial love for the others that marked the pattern of Jesus' death.

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The main reason why Paul cannot praise the Corinthians is indicated in 11:17, 18, 20: there is a separation of some rich members from the community during the love meals. It is not divisions as a « formal split. It is not that they eat beforehand, but the rich take out (only for themselves) their own food. This lack of love during the love meals contradicts the love celebrated sacramentally in the Eucharist and leads to the effect that those people are spiritually weakened. Paul does not threaten with death or last judgment. There is a play on the word « Body in both Eucharistic and Ecclesiological sense. The problem can be overcome if the community becomes aware of itself as the body of Christ. To respond to this problem the apostle draws upon the Lord's Supper tradition as a paradigm that stresses the sacrificial aspect: a believer is identified by his or her conformity to the self-surrender and sacrificial love for the others that marked the pattern of Jesus' death.

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