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In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance: Why did prominent members of the royal house conspire to kill him? Just how significant a part did the white hunter-traders settled at Port Natal play in their royal patron's downfall? Why were Shaka's relations with the British Cape Colony key to his survival? And why did the powerful army he had created acquiesce so tamely in the usurpation of the throne by Dingane, his half-brother and assassin?
In his search for answers Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials. In the course of probing and assessing this evidence the author vividly brings the early Zulu kingdom and its inhabitants to life. He throws light on this elusive character of and his own unpredictable intentions, while illuminating the fears and ambitions of those attempting to prosper and survive in his hazardous kingdom: a kingdom that nevertheless endured in all its essential characteristics, particularly militarily, until its destruction fifty one years later in 1879 by the British; and whose fate, legend has it, Shaka predicted with his dying breath.
Maqoma was the most renowned Xhosa chief of South Africa’s 19th century Cape-Xhosa Wars and arguably one of Africa’s greatest resistance leaders of the colonial period. He was a man of considerable intellect and eloquence, striving to maintain traditional social structures and the power of the Xhosa royalty in the face of colonial depredations and dispossession.
When accommodation and diplomacy failed, Maqoma led Xhosa forces in three separate wars against the British-ruled Cape Colony. Evidence suggests that Maqoma made covert attempts to undermine the Nongqawuse Cattle Killing prophecies of 1856-57 which brought devastation on the Xhosa nation. Imprisoned on Robben Island for 12 years, Maqoma was paroled in 1869. When he attempted to resettle on his stolen land, however, he was re-banished to the infamous island prison, where he died under mysterious circumstances in 1873. And yet his name lives on.
In vivid prose the author records the life of a leader of exrtaordinary tenacity, flexibility, political and martial skills, who tragically became the victim of colonial domination.
This is the story of a brave warrior and “a formidable tactician, a masterly politician and a brilliant orator”; a Xhosa Nkosi who destroyed a British Navy troopship that threatened to annihilate his nation in 1852; the story of how the attack was carried out by a few African black Xhosa people.
This is the story of a lone abalone diver who spent scores of hours investigating the wreck of HMS ‘Birkenhead’ between 1958 and 1988. This is the story how the irrefutable evidence of sabotage was found. This is the story of Britain´s mindless invasion into Xhosaland.
This is the lamentable story how one of the bravest African Royals was buried in a pauper´s hole on Robben Island; a disrespect and disgust to the Xhosa Kingdom in general and the amaRharhabe in particular.
Yintlaninge yencwadi ezibhaliweyo zapapashwa kweli ngobuKrestu buphela nezimalunga neeNkonzo eziziMeleyo. Ezinye zibhalwe ziincakuba zeengqiqi-buThixo ezinye zazo zibhalelwe uluntu. Kuzo zombini ezi nkalo akukho nenye ebhalwe ngamalungu ezi nkonzo.
UbuNgqina bobuKrestu bama-Afrika yincwadi eyahluke kakhulu ngendlela ezimbini; okokuqala ababhali bayo ngamaAfrika azinkokheli zeNkonzo eziziMeleyo-bebalisa ibali labo; bezithethela ngokwabo. Le ncwadi ibuza umbuzo wokuba kutheni le nto zivumelekile ezinye izizwe ukuba zamkele ubuKrestu zibugcine nobuzwe bazo? Kungoba kutheni lento kufuneka uguquke ube liNgesi ukuze ube ngumKrestu osulungekileyo? Bubumdaka ukuba ngumAfrika akuhlangani nokukhanya kobuKrestu!! Njani?
The Cape, 1652: Europe and Africa collide. As the Dutch and, later, the British seep into southern Africa’s arid west, they form an uneasy alliance with the indigenous San, Khoi and Griqua people. In the first unions between settlers and indigenous peoples, the Coloured people of the Cape flicker to life.
But events thousands of miles away are soon to upset this tenuous balance of power. Slavery and its moral and religious hegemony quickly demonises interracial unions; in the spat between the Dutch and British over the Cape’s huge strategic value, the Khoi, San, Griqua and nascent Coloured populations are trampled underfoot. With literal and ideological muzzle-loaders blazing, the British and Afrikaners rampage through two wars that culminate in another type of union in 1910 – the Union of South Africa – which sees the Coloured people losing what little parliamentary representation they had under the British.
In Our Own Skins is the extraordinary story of a small but proud group’s 84-year battle to regain the franchise, told through the eyes of an uncompromising insider. From the Stone meetings, conducted from a boulder on a windswept District Six hillside, to a petition carried, torch-like, to faraway London in 1909, it maps a trajectory of loss – and of restoration. Its rich cast – among others, the Glasgow-educated Dr Abdullah Abdurahman, his fiery daughter Cissie Gool, the Ghanaian FZS Peregrino, Jimmy and Alex la Guma and Labour Party stalwart Allan Hendrickse – plays a leading role in pulling the Coloured people through the post-colonial morass that is South Africa up to 1994 and beyond and proudly placing them, fully represented, in the cabinet of Nelson Mandela – one of the most iconic leaders the world has ever known.
Die Herero-opstand 1904–1907 is ’n heruitgawe van ’n boek wat ses keer tussen 1976 en 1979 deur HAUM gepubliseer is. Die lotgevalle van die Hererovolk word in hierdie boek geskets, ’n stuk geskiedenis wat ’n sentrale plek in Namibie se kleurryke geskiedenis beklee. Die opstand van die Herero’s in 1904 teen Duitse koloniale gesag kan beskou word as die enkele gebeurtenis wat die gebied se volksverhoudinge die ingrypendste verander het. Die Herero-opstand 1904–1907 vertel van die geleidelike opbou na die konflik, die skielike uitbarsting van geweld en die tragiese afloop vir die Herero’s toe duisende verhonger het en hulle grond en politieke seggenskap verloor het.
In Eight Zulu Kings, well-respected and widely published historian John Laband examines the reigns of the eight Zulu kings from 1816 to the present. Starting with King Shaka, the renowned founder of the Zulu kingdom, he charts the lives of the kings Dingane, Mpande, Cetshwayo, Dinuzulu, Solomon and Cyprian, to today’s King Goodwill Zwelithini whose role is little more than ceremonial. In the course of this investigation Laband places the Zulu monarchy in the context of African kingship and tracks and analyses the trajectory of the Zulu kings from independent and powerful pre-colonial African rulers to largely powerless traditionalist figures in post-apartheid South Africa.
"Warren transforms what could have been merely a Pilgrim version of cowboys and Indians into a sharp study of cultural contrast... a well-researched cameo of early America." --Roger Lowenstein, The Wall Street Journal The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: a fresh look at the aggressive expansionist Puritans in New England and the determined Narragansett Indians, who refused to back down and accept English authority over people and their land. A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God's wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. As the seventeenth century wore on, a steadily deepening antagonism developed between an expansionist, aggressive Puritan culture and an increasingly vulnerable, politically divided Indian population. Indian tribes that had been at the center of the New England communities found themselves shunted off to the margins of the region. By the 1660s, all the major Indian peoples in southern New England had come to accept English authority, either tacitly or explicitly. All, except one: the Narragansetts. In God, War, and Providence James A. Warren tells the remarkable and little-known story of the alliance between Roger Williams's Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment. Deeply researched, vividly written, this account of the Narragansetts' courageous resistance campaign, aided by Williams, serves as a telling precedent for white-Native American encounters along the North American frontier for the next 250 years.
How are we to explain the resurgence of customary chiefs in contemporary Africa? Rather than disappearing with the tide of modernity, as many expected, indigenous sovereigns are instead a rising force, often wielding substantial power and legitimacy despite major changes in the workings of the global political economy in the post-Cold War era - changes in which they are themselves deeply implicated. This pathbreaking volume, edited by anthropologists John L. Comaroff and Jean Comaroff, explores the reasons behind the increasingly assertive politics of custom in many corners of Africa. Chiefs come in countless guises - from university professors through cosmopolitan businessmen to subsistence farmers - but, whatever else they do, they are a critical key to understanding the tenacious hold that `traditional' authority enjoys in the late modern world. Together the contributors explore this counterintuitive chapter in Africa's history and, in so doing, place it within the broader world-making processes of the twenty-fi rst century.
Native to the Kalahari Desert, Hoodia gordonii is a succulent plant known by generations of indigenous San peoples to have a variety of uses: to reduce hunger, increase energy, and ease breastfeeding. In the global North, it is known as a natural appetite suppressant, a former star of the booming diet industry. In Reinventing Hoodia, Laura Foster explores how the plant was reinvented through patent ownership, pharmaceutical research, the self-determination efforts of indigenous San peoples, contractual benefit sharing, commercial development as an herbal supplement, and bioprospecting legislation. Using a feminist decolonial technoscience approach, Foster argues that although patent law is inherently racialized, gendered, and Western, it offered opportunities for indigenous San peoples, South African scientists, and Hoodia growers to make claims for belonging within the shifting politics of South Africa. This radical interdisciplinary and intersectional account of the multiple materialities of Hoodia illuminates the connections between law, science, and the marketplace, while demonstrating how these domains value certain forms of knowledge and matter differently.
This fascinating account of the Cape's indigenous people traces the origins and history of the San hunter-gatherers, whose ancestry in southern Africa dates back at least 120,000 years, and the Khoekhoe herders, who arrived in the south-western Cape about 2000 years ago. This is the first in a new series of full-color heritage books aimed at both local and overseas tourists. The author uncovers the rich history of the indigenous people of the Cape: Stone Age people, the San and the Khoikhoi, as well as the Griqua. This is the first time this history has been presented in a comprehensive, accessible way in a single book: The many specially-commissioned photos vividly bring to life the sites and events discussed; Maps and contact details are given for readers wishing to visit the heritage sites.The book has been produced in consultation with the South African Heritage Agency.
"You see, Mama, I told the truth. And so did my grandpa. It’s the last time before I die that I can show my descendants the truth about what happened here. Now I can rest." – Dawid Kruiper to Patricia Glyn.
Dawid Kruiper was an old Bushman with a secret that had been kept in his family for over a century, and which he wanted to hand on to his sons before he died. But he didn’t have the means to take his children back to the place where his grandfather had witnessed the horror that silenced him.
So Dawid asked Patricia Glyn to help him mount the great – and final – odyssey of his life. For two months in 2011, three generations of the Kruiper family, Patricia and her expedition crew travelled through the Kalahari, visiting and documenting places where Dawid and his forebears had roamed when they were ‘wild’ and free in the decades before the outsiders arrived in their homeland. And their journey culminated in Dawid releasing his secret to the world.
This is the story of how Patricia’s assumptions about and relationships with the Kruiper family were tested to the limit before they trusted her with their knowledge and stories. Patricia slowly gains an understanding of the depth of the Kruipers’ pain after centuries of genocide, prejudice and dispossession. The result is a candid but compassionate account of how this historical trauma manifests in the everyday lives of a contemporary Bushman family.
Patricia describes what she learned from the family about humankind’s original relationship with wilderness and the natural world. She recounts the Kruipers’ extraordinary veld knowledge and intuition, their inbuilt GPS and prescience.
This is an eco-adventure with a difference. What Dawid Knew explores the personal history and heritage of a remarkable family and what the Bushmen have to teach us about respect for, and responsible management of, our natural resources.
Taking an interdisciplinary approach unmatched by any other book on this topic, this thoughtful Handbook considers the international struggle to provide for proper and just protection of Indigenous intellectual property (IP). In light of the United Nations Declaration on the Rights of Indigenous Peoples 2007, expert contributors assess the legal and policy controversies over Indigenous knowledge in the fields of international law, copyright law, trademark law, patent law, trade secrets law, and cultural heritage. The overarching discussion examines national developments in Indigenous IP in the United States, Canada, South Africa, the European Union, Australia, New Zealand, and Indonesia. The Handbook provides a comprehensive overview of the historical origins of conflict over Indigenous knowledge, and examines new challenges to Indigenous IP from emerging developments in information technology, biotechnology, and climate change. Practitioners and scholars in the field of IP will learn a great deal from this Handbook about the issues and challenges that surround just protection of a variety of forms of IP for Indigenous communities.
This teaching and learning resource is produced in line with the changing curriculum in South African Schools. It considers the nature and value of culture, medicines, skills and artefacts.
An anthology of more than 130 Native American legends representative of many different tribes and organized by geographical regions across the United States. Each legend is introduced with a headnote and many are accompanied by a drawing.
Carefully and conscientiously updated, this fourth edition is a brief but comprehensive overview of the long and vibrant history of Indigenous Peoples within what is now Canada. This engaging, chronological text offers a multifaceted account from time immemorial and pre-contact to present-day movements towards self-determination.
No Word for Time has garnered superlatives from reviewers and influentual Native American figures, who have declared it one of the finest books on Native American spirituality ever written. Evan Pritchard, a descendent of a Micmac chief, aimed to learn more about his own native traditions through studying the language of the Algonquin, the key to their worldview: "They don't write in metaphor, they speak it; they don't recite poetry, they live it". The tribes collectively named "Algonquin" once occupied large stretches of North America, and their influence on our culture is vast. This edition includes a new index and afterword, and a beautiful new cover.
This account of the vanishing art of wmen's tribal tattooing is the record of anthropologist Lars Krutak's ten year research with indigenous peoples around the globe.
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