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"[A] rich, engaging, scholarly, and nuanced chronicle of an . . .
often-tormented interethnic, interreligious, interracial
"Bold and uncompromising. Cleverly, he turns a lot of
revisionist race history on its head."
"Insight, authority and scrupulousness are among the virtues of
Seth Forman's account of the interaction of two conspicuous
minorities in the postwar era. In its clarity and its wisdom,
"Blacks in the Jewish Mind" constitutes a marvelous advance over
previous scholarship; and in showing how frequently Jews
misunderstood their own communal interests, this book offers a
challenge to the present even as the past is illuminated."
Since the 1960s the relationship between Blacks and Jews has been a contentious one. While others have attempted to explain or repair the break-up of the Jewish alliance on civil rights, Seth Forman here sets out to determine what Jewish thinking on the subject of Black Americans reveals about Jewish identity in the U.S. Why did American Jews get involved in Black causes in the first place? What did they have to gain from it? And what does that tell us about American Jews?
In an extremely provocative analysis, Forman argues that the commitment of American Jews to liberalism, and their historic definition of themselves as victims, has caused them to behave in ways that were defined as good for Blacks, but which in essence were contrary to Jewish interests. They have not been able to dissociate their needs--religious, spiritual, communal, political--from those of African Americans, and have therefore acted in ways whichhave threatened their own cultural vitality.
Avoiding the focus on Black victimization and white racism that often infuses work on Blacks and Jews, Forman emphasizes the complexities inherent in one distinct white ethnic group's involvement in America's racial dilemma.
Meir Yaari (1897-1987) was the leader of Hashomer Hatza'ir, a movement which took an active part in shaping the history of the Jewish people in the crucial decades of the twentieth century. Its Kibbutzim had a leading role in matters of aliyah, settlement, and defense in mandatory Palestine and then independent Israel, and its members were among the organizers of Jewish resistance and revolt during the Holocaust. This biography discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, the absorption of new immigrants, and generation gaps and conflicts. The book blends individual and collective perspectives and never loses sight of the tension between ideology and reality.
In this comprehensive study, Marvin Fox offers an approach to Maimonides that illuminates the intersections of his philosophical, religious, and Jewish visions and addresses the dialectical tension in his work between the claims of reason and revelation.
The Last Lullaby is the culmination of Aaron Kramer's fifty years devoted to translating poetry spawned by the Holocaust. The full horror of the genocide and the sublime spirit of those who resisted are given voice on these pages. These poets -- originally writing in Yiddish -- speak from the ghettos, way-stations, death camps, and partisan forests.
Placing each group in its historic and literary content with comprehensive introductory essays, Professor Kramer presents works mostly unavailable in English -- until now. For the very first time, readers can become familiar with poets who experienced the horrors of the ghettos and the death camps and survived: Soviet poets; American poets who were forever transformed by the Holocaust. Kramer also introduces the 1944 Terezin opera Der Kaiser yon Atlantis.
The Last Lullaby is a testament to the richness of a half-annihilated language that, in the pain of its survivors, was made more beautiful than ever before. Unlike most other current translators, Kramer insists on maintaining the music of the original Yiddish, the often "folkish" cadence and rhyme which, he believes, are a precious part of these poems' legacy.
A critical examination of Zionism and its internal resistance by Israeli Jews, this book employs a unique perspective on Israel/Palestine by eschewing presenting identities as concrete and, rather, examining their creation through discourse.
A must-read book for renewed thinking about Israel by the eminent Anglican theologian and historian. The book gives an easy-to-read history of the Jewish people and their relationship to the State of Israel. Parkes sets the foundation of Israel into the sweep of Jewish history. Edited with introductions by Eugene Korn and Roberta Kalechofsky. This edition includes outstanding articles by prominent theologians and historians: Richard Harries, Bishop of Oxford; John Pawlikowski, Malcolm Lowe, Petra Heldt, Robert A. Everett, Reinhold Niebuhr, Rose G. Lewis, A. Roy Eckardt.
* Over 4,000 Romanized entries * Appendix of idiomatic expressions & proverbs * Appendix of common words used in the English language * Word-to-word entries
The controversy over settlements in the occupied territories is a far more intractable problem for Israel than is widely perceived, Gadi Taub observes in this illuminating book. The clash over settlement is no mere policy disagreement, he maintains, but rather a struggle over the very meaning of Zionism. The book presents an absorbing study of religious settlers' ideology and how it has evolved in response to Israel's history of wars, peace efforts, assassination, the pull-out from Gaza, and other tumultuous events.
Taub tracks the efforts of religious settlers to reconcile with mainstream Zionism but concludes that the project cannot succeed. A new Zionist consensus recognizes that Israel must pull out of the occupied territories or face an unacceptable alternative: the dissolution of Israel into a binational state with a Jewish minority.
The Enlightenment, which marked a social and philosophical turn away from religion and toward science and reason, swept across Europe in the eighteenth century, and these civil and rational values were embraced byJewish intellectuals, bringing about a cultural revolution within traditional Jewish society. The story of this transformation is presented here through a close look at the works held in the Leopold Muller Memorial Library of the Oxford Centre for Hebrew and Jewish Studies, which was the private library of Leopold Zunz, the father of the "Science of Judaism." As Shmuel Feiner and Natalie Naimark-Goldberg reveal in this insightful and approachable history, the Jewish Enlightenment ("Haskalah") was a multifaceted movement, articulated in many different ways in the varied settings where Jews lived. Rather than providing a comprehensive story of the Haskalah, Feiner and Naimark-Goldberg use these impressive literary treasures to trace the cultural transformation that took place mainly in Germany, from its moderate and scattered beginnings in the early 1700s, through the height of the movement in the second half of the eighteenth century, until its final stage around 1800, when the Haskalah began to give way to new movements and ideologies. Richly illustrated with images of eighteenth-century manuscripts, books, and pamphlets, "Cultural Revolution in Berlin" provides an excellent guide to the significant cultural metamorphosis brought about by the Jewish Enlightenment.
Winner of the 2009 National Jewish Book Award in American Jewish Studies Recipient of the 2010 Guggenheim Fellowship in Humanities-Intellectual & Cultural History It has become an accepted truth: after World War II, American Jews chose to be silent about the mass murder of millions of their European brothers and sisters at the hands of the Nazis. In this compelling work, Hasia R. Diner shows the assumption of silence to be categorically false. Uncovering a rich and incredibly varied trove of remembrances-in song, literature, liturgy, public display, political activism, and hundreds of other forms-We Remember with Reverence and Love shows that publicly memorializing those who died in the Holocaust arose from a deep and powerful element of Jewish life in postwar America. Not only does she marshal enough evidence to dismantle the idea of American Jewish "forgetfulness," she brings to life the moving and manifold ways that this widely diverse group paid tribute to the tragedy. Diner also offers a compelling new perspective on the 1960s and its potent legacy, by revealing how our typical understanding of the postwar years emerged from the cauldron of cultural divisions and campus battles a generation later. The student activists and "new Jews" of the 1960s who, in rebelling against the American Jewish world they had grown up in "a world of remarkable affluence and broadening cultural possibilities" created a flawed portrait of what their parents had, or rather, had not, done in the postwar years. This distorted legacy has been transformed by two generations of scholars, writers, rabbis, and Jewish community leaders into a taken-for-granted truth.
Many stories of courage have been told about the sacrifices made by individuals and families during World War 2 -- this is one to stir the emotions of all who read it.
Beginning in the early morning hours of July 16, 1942, and lasting for two days, the French police went beyond Nazi ordinances and took it upon themselves to arrest and imprison more than 13,000 Jews at a Paris sporting arena, the V lodrome d'Hiver. For most of the Jews, this detention without water, food, or sleep was the first horrific step toward death in the concentration camps. This uniquely detailed study of the roundup offers the only contemporary analysis of both the precursors and the aftermath of the events of those two days. Using recently opened police files, Maurice Rajsfus details the internal organization of the police, showing the mechanisms of this raid in particular and of raids in general, making the book an indispensable micro-history of the Holocaust. A companion piece to Rajsfus's Operation Yellow Star / Black Thursday (DoppelHouse Press, 2017), The V l d'Hiv Raid includes witness and police reports, shocking excerpts from the collaborationist press, and speeches by contemporary French politicians whose official apology is still not complete and terribly overdue. With a foreword by Israeli activist and author Michel Warschawski. Maurice Rajsfus (b. 1928), a former investigative journalist for Le Monde, survived the V l d'Hiv roundup. He has written thirty books, including many examining the Vichy regime and its legacy in French police culture. Several of his books about his World War II experiences are the basis of a YA comic published by Tartamudo editions, as well as a theatrical production and a film. He lives in Paris with his family.
In March 1938 the Germans invaded Austria and young Eva Geiringer and her family became refugees. Like many Jews they fled to Amsterdam where they hid from the Nazis until they were betrayed and arrested in May 1944. Eva was fifteen years old when she was sent to Auschwitz -- the same age as her friend Anne Frank. Together with her mother she endured the daily degradation that robbed so many of their lives -- including her father and brother. After the war her mother married Otto Frank, the only surviving member of the Frank family. Only after forty years was Eva able to tell her story
In original and insightful ways, Caribbean writers have turned to Jewish experiences of exodus and reinvention, from the Sephardim expelled from Iberia in the 1490s to the "Calypso Jews" who fled Europe for Trinidad in the 1930s. Examining these historical migrations through the lens of postwar Caribbean fiction and poetry, Sarah Phillips Casteel presents the first major study of representations of Jewishness in Caribbean literature. Bridging the gap between postcolonial and Jewish studies, Calypso Jews enriches cross-cultural investigations of Caribbean creolization. Caribbean writers invoke both the 1492 expulsion and the Holocaust as part of their literary archaeology of slavery and its legacies. Despite the unequal and sometimes fraught relations between Blacks and Jews in the Caribbean before and after emancipation, Black-Jewish literary encounters reflect sympathy and identification more than antagonism and competition. Providing an alternative to U.S.-based critical narratives of Black-Jewish relations, Casteel reads Derek Walcott, Maryse Conde, Michelle Cliff, Jamaica Kincaid, Caryl Phillips, David Dabydeen, and Paul Gilroy, among others, to reveal a distinctive interdiasporic literature.
This book offers the first detailed examination of the life and works of biblical commentator Thomas Brightman (1562-1607), analysing his influential eschatological commentaries and their impact on both conservative and radical writers in early modern England. It examines in detail the hermeneutic strategies used by Brightman and argues that his method centred on the dual axes of a Jewish restoration to Palestine and the construction of a strong English national identity. This book suggests that Brightman's use of conservative modes of "literal" exegesis led him to new interpretations which had a major impact on early modern English eschatology.A radically historicised mode of exegesis sought to provide interpretations of the Old Testament that would have made sense to their original readers, leading Brightman and those who followed him to argue for the physical restoration of the Jews to the Holy Land. In doing so, the standard Reformed identification of Old Testament Israel with elect Christians was denied. This book traces the evolution of the controversial idea that Israel and the church both had separate unfulfilled scriptural promises in early modern England and shows how early modern exegetes sought to re-construct a distinctly English Christian identity through reading their nation into prophecy. In examining Brightman's hermeneutic strategies and their influence, this book argues for important links between a "literal" hermeneutic, ideas of Jewish restoration and national identity construction in early modern England.Its central arguments will be of interest to all those researching the history of biblical interpretation, the role of religion in constructing national identity and the background to the later development of Christian Zionism.
This important study provides a new examination of Thomas Brightman's hermeneutical method, particularly his ideas on the restoration of the Jews. The author's thorough analysis of Brightman's approach also has more general and wider implications for understanding the development of English apocalyptic interpretation into the later seventeenth-century.' - Dr Warren Johnston, Associate Professor of History, Algoma University.
Andrew Crome's ground-breaking study of Thomas Brightman offers a new and sometimes surprising account of the development of millennial thinking in and beyond early modern England. This masterly account demonstrates the extent to which an emerging Zionism supported an emerging English nationalism, while outlining the historical roots of some of the most important of contemporary geopolitical themes." - Professor Crawford Gribben, Professor of Early Modern British History, Queen's University Belfast.
This important study provides a new examination of Thomas Brightman's hermeneutical method, particularly his ideas on the restoration of the Jews. The author's thorough analysis of Brightman's approach also has more general and wider implications for understanding the development of English apocalyptic interpretation into the later seventeenth-century.' - Dr Warren Johnston, Associate Professor of History, Algoma University."
Dating from the sixteenth century, there were hundreds of shtetls--Jewish settlements--in Eastern Europe that were home to a large and compact population that differed from their gentile, mostly peasant neighbors in religion, occupation, language, and culture. The shtetls were different in important respects from previous types of Jewish settlements in the Diaspora in that Jews had rarely formed a majority in the towns in which they lived. This was not true of the shtetl, where Jews sometimes comprised 80% or more of the population. While the shtetl began to decline during the course of the nineteenth century, it was the Holocaust which finally destroyed it.
During the last thirty years the shtetl has attracted a growing amount of scholarly attention, though gross generalizations and romanticized nostalgia continue to affect how the topic is treated. This volume takes a new look at this most important facet of East European Jewish life. It helps to correct the notion that the shtetl was an entirely Jewish world and shows the ways in which the Jews of the shtetl interacted both with their co-religionists and with their gentile neighbors. The volume includes chapters on the history of the shtetl, its myths and realities, politics, gender dynamics, how the shtetl has been (mis)represented in literature, and the changes brought about by World War I and the Holocaust, among others.
Contributors: Samuel Kassow, Gershon David Hundert, Immanuel Etkes, Nehemia Polen, Henry Abramson, Konrad Zielinski, Jeremy Dauber, Israel Bartel, Naomi Seidman, Mikhail Krutikov, Arnold J. Band, Katarzyna Wieclawska, Yehunda Bauer, and Elie Wiesel.
This is the first book published in the "Elie Wiesel Center for Judaic Studies Series."
In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens." With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives.
This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition.
A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.
Although women constitute half of the Jewish population and have always played essential roles in ensuring Jewish continuity and the preservation of Jewish beliefs and values, only recently have their contributions and achievements received sustained scholarly attention. Scholars have begun to investigate Jewish women's domestic, economic, intellectual, spiritual, and creative roles in Jewish life from biblical times to the present. Yet little of this important work has filtered down beyond specialists in their respective academic fields. Women and Judaism brings the broad new insights they have uncovered to the world.
Women and Judaism communicates this research to a wider public of students and educated readers outside of the academy by presenting accessible and engaging chapters written by key senior scholars that introduce the reader to different aspects of women and Judaism. The contributors discuss feminist approaches to Jewish law and Torah study, the spirituality of Eastern European Jewish women, Jewish women in American literature, and many other issues.
Contributors: Nehama Aschkenasy, Judith R. Baskin, Sylvia Barack Fishman, Harriet Pass Freidenreich, Esther Fuchs, Judith Hauptman, Sara R. Horowitz, Renee Levine, Pamela S. Nadell, and Dvora Weisberg.
"Living a Jewish Life" describes Judaism as not just a contemplative or abstract system of thought but as a blueprint for living fully and honorably. This new edition builds on the classic guide, which has been a favorite among Jewish educators and students for years. Enriched with additional resources, including online resources, this updated guide also references recent changes in the modern Jewish community, and has served as a resource and guide for non-Jews as well as Jews.
Addressing the choices posed by the modern world, "Living a Jewish Life" explains the traditions and beliefs of Judaism in the context of real life. It explores the spectrum of liberal Jewish thought, from Conservative to Reconstructionist to Reform, as well as unaffiliated, new age, and secular. Celebrating the diversity of Jewish beliefs, this guide provides information in ways that readers can choose how to incorporate Judaism into their lives.
Readers will learn how to choose the right synagogue, and discover the meaning and significance of lighting Sabbath candles. "Shabbat," "Torah," "kosher," "mitzvah" and other key words are all defined in all of their complex and potent meanings.
On the most basic level, this book explains the essential Jewish vocabulary, but more importantly, "LIVING A JEWISH LIFE" is a sensitive and comprehensive introduction that reveals the timeless nature of Jewish tradition, rich with history and relevant in the modern world.
This book explores one of the great questions of our time: How can we preserve our sense of what it means to be a person while at the same time accepting what science tells us to be true--namely, that human nature is continuous with the rest of nature? What, in other words, does it mean to be a person in a world of things? Alan Mittleman shows how the Jewish tradition provides rich ways of understanding human nature and personhood that preserve human dignity and distinction in a world of neuroscience, evolutionary biology, biotechnology, and pervasive scientism. These ancient resources can speak to Jewish, non-Jewish, and secular readers alike. Science may tell us what we are, Mittleman says, but it cannot tell us who we are, how we should live, or why we matter. Traditional Jewish thought, in open-minded dialogue with contemporary scientific perspectives, can help us answer these questions. Mittleman shows how, using sources ranging across the Jewish tradition, from the Hebrew Bible and the Talmud to more than a millennium of Jewish philosophy. Among the many subjects the book addresses are sexuality, birth and death, violence and evil, moral agency, and politics and economics. Throughout, Mittleman demonstrates how Jewish tradition brings new perspectives to--and challenges many current assumptions about--these central aspects of human nature. A study of human nature in Jewish thought and an original contribution to Jewish philosophy, this is a book for anyone interested in what it means to be human in a scientific age.
As the Israeli-Palestinian conflict persists, aspiring peacemakers continue to search for the precise territorial dividing line that will satisfy both Israeli and Palestinian nationalist demands. The prevailing view assumes that this struggle is nothing more than a dispute over real estate. "Defining Neighbors" boldly challenges this view, shedding new light on how Zionists and Arabs understood each other in the earliest years of Zionist settlement in Palestine and suggesting that the current singular focus on boundaries misses key elements of the conflict.
Drawing on archival documents as well as newspapers and other print media from the final decades of Ottoman rule, Jonathan Gribetz argues that Zionists and Arabs in pre-World War I Palestine and the broader Middle East did not think of one another or interpret each other's actions primarily in terms of territory or nationalism. Rather, they tended to view their neighbors in religious terms--as Jews, Christians, or Muslims--or as members of "scientifically" defined races--Jewish, Arab, Semitic, or otherwise. Gribetz shows how these communities perceived one another, not as strangers vying for possession of a land that each regarded as exclusively their own, but rather as deeply familiar, if at times mythologized or distorted, others. Overturning conventional wisdom about the origins of the Israeli-Palestinian conflict, Gribetz demonstrates how the seemingly intractable nationalist contest in Israel and Palestine was, at its start, conceived of in very different terms.
Courageous and deeply compelling, "Defining Neighbors" is a landmark book that fundamentally recasts our understanding of the modern Jewish-Arab encounter and of the Middle East conflict today.
Finalist for the 2015 National Jewish Book Award--Celebrate 350 Award for American Jewish Studies Between the late 1700s and the 1920s, nearly one-third of the world's Jews emigrated to new lands. Crossing borders and often oceans, they followed paths paved by intrepid peddlers who preceded them. This book is the first to tell the remarkable story of the Jewish men who put packs on their backs and traveled forth, house to house, farm to farm, mining camp to mining camp, to sell their goods to peoples across the world. Persistent and resourceful, these peddlers propelled a mass migration of Jewish families out of central and eastern Europe, north Africa, and the Ottoman Empire to destinations as far-flung as the United States, Great Britain, South Africa, and Latin America. Hasia Diner tells the story of millions of discontented young Jewish men who sought opportunity abroad, leaving parents, wives, and sweethearts behind. Wherever they went, they learned unfamiliar languages and customs, endured loneliness, battled the elements, and proffered goods from the metropolis to people of the hinterlands. In the Irish Midlands, the Adirondacks of New York, the mining camps of New South Wales, and so many other places, these traveling men brought change-to themselves and the families who later followed, to the women whose homes and communities they entered, and ultimately to the geography of Jewish history.
Engaging media has been an ongoing issue for American Jews, as it has been for other religious communities in the United States, for several generations. Jews, God, and Videotape is a pioneering examination of the impact of new communications technologies and media practices on the religious life of American Jewry over the past century. Shandler's examples range from early recordings of cantorial music to Hasidic outreach on the Internet. In between he explores mid-twentieth-century ecumenical radio and television broadcasting, video documentation of life cycle rituals, museum displays and tourist practices as means for engaging the Holocaust as a moral touchstone, and the role of mass-produced material culture in Jews' responses to the American celebration of Christmas.
Shandler argues that the impact of these and other media on American Judaism is varied and extensive: they have challenged the role of clergy and transformed the nature of ritual; facilitated innovations in religious practice and scholarship, as well as efforts to maintain traditional observance and teachings; created venues for outreach, both to enhance relationships with non-Jewish neighbors and to promote greater religiosity among Jews; even redefined the notion of what might constitute a Jewish religious community or spiritual experience. As Jews, God, and Videotape demonstrates, American Jews' experiences are emblematic of how religious communities' engagements with new media have become central to defining religiosity in the modern age.
Winner of the 2009 National Jewish Book Award in American Jewish Studies
Recipient of the 2010 Guggenheim Fellowship in Humanities-Intellectual & Cultural History
It has become an accepted truth: after World War II, American Jews chose to be silent about the mass murder of millions of their European brothers and sisters at the hands of the Nazis.
In this compelling work, Hasia R. Diner shows the assumption of silence to be categorically false. Uncovering a rich and incredibly varied trove of remembrances--in song, literature, liturgy, public display, political activism, and hundreds of other forms--We Remember with Reverence and Love shows that publicly memorializing those who died in the Holocaust arose from a deep and powerful element of Jewish life in postwar America. Not only does she marshal enough evidence to dismantle the idea of American Jewish "forgetfulness," she brings to life the moving and manifold ways that this widely diverse group paid tribute to the tragedy.
Diner also offers a compelling new perspective on the 1960s and its potent legacy, by revealing how our typical understanding of the postwar years emerged from the cauldron of cultural divisions and campus battles a generation later. The student activists and "new Jews" of the 1960s who, in rebelling against the American Jewish world they had grown up in "a world of remarkable affluence and broadening cultural possibilities" created a flawed portrait of what their parents had, or rather, had not, done in the postwar years. This distorted legacy has been transformed by two generations of scholars, writers, rabbis, and Jewish community leaders into a taken-for-granted truth.
aOffers refreshing new insights into the Sephardic migration from
Ottoman lands to America in the early twentieth century. Drawing
heavily upon the unknown riches of the Judeo-Spanish (Ladino)
press, Ben-Ur illuminates many unknown aspects of the Jewish
immigrant experience. She sheds new light on American Jewry,
providing a different narrative that will be especially welcome to
students of ethnicity and immigration in general as well as readers
seeking information on the Hispanic-Jewish encounter.a
A small band of Sephardim, or Jews who trace their origins to Spain and Portugal, were the first Jews to arrive in the New World. By the 1720s, these Western Sephardim were outnumbered by Ashkenazim (Jews of Germanic and Eastern European background), though they maintained religious hegemony until the turn of the nineteenth century.
A far larger group of Sephardic Jews, Iberian in remote origin, immigrated to the U.S. from Turkey, Greece, and the Balkans toward the end of the nineteenth century and the beginning of the twentieth. Most of these Eastern Sephardim settled in New York, establishing the most important Judeo-Spanish community outside the former Ottoman Empire. A smaller group of Mizrahi Jews from Arab-speaking lands arrived at the same time. A minority within a minority and often differing in their culture and rituals, both Sephardim and Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances with the Hispanic and Arab non-Jewish immigrant communities with whom they shared significant cultural and linguisticties.
The denial of their Jewishness was a defining experience for Sephardi and Mizrahi immigrants and, in some cases, for their native-born children and grandchildren as well. The failure to recognize Sephardim as fellow Jews continues today in textbooks, articles, documentaries, films, and popular awareness. More often than not, Sephardic Jews are simply absent from any sort of portrayal of the American Jewish community.
Drawing on primary source documents such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration. It will appeal to all those interested in the history of the Jews in America, U.S. immigration, ethnicity, Hispanic and Arab American studies, and sociology.
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