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Hegel's Phenomenology of Spirit exerts a unique influence on contemporary philosophy. Major figures from Jacques Derrida and Luce Irigaray to Jean-Paul Sartre and Judith Butler were shaped in large part through their engagement with Hegel's challenging masterwork. It unfolds a grand narrative of the ways of thinking and acting that comprise human experience. Along the way, Hegel seeks to incorporate all the fundamental structures of human life-from political community to consciousness to selfhood-into a whole that encompasses the total movement of human knowledge and culture. Mary C. Rawlinson offers a critical reading of the Phenomenology of Spirit that exposes three crucial elisions: Hegel's effacements of sexual difference, human mortality, and literary style. In attempting to arrive at an "absolute knowing" that would transcend all differences, Hegel discounts specificity in each of these areas in favor of a generic subject. Rawlinson turns Hegel's critique of abstraction against him, showing how his own phenomenological analysis undermines his attempt to master difference. Rawlinson's critique reveals Hegel's attempt to erase the difference of his own style, highlighting his images, tropes, and rhetorical strategies. Demonstrating how the power of Hegel's phenomenological method goes beyond even Hegel's own project of a pure logic, The Betrayal of Substance is a magisterial rereading of the Phenomenology of Spirit that encompasses crucially overlooked sites of complexity and difference.
The definitive exploration of C.S. Lewis's philosophical thought, and its connection with his theological and literary work Arguably one of the most influential writers of the twentieth century, C.S. Lewis is widely hailed as a literary giant, his seven-volume Chronicles of Narnia having sold over 65 million copies in print worldwide. A prolific author and scholar whose intellectual contributions transcend the realm of children's fantasy literature, Lewis is commonly read and studied as a significant theological figure in his own right. What is often overlooked is that Lewis first loved and was academically trained in philosophy. In this newest addition to the Blackwell Great Minds series, well-known philosopher and Lewis authority Stewart Goetz discusses Lewis's philosophical thought and illustrates how it informs his theological and literary work. Drawing from Lewis's published writing and private correspondence, including unpublished materials, C.S. Lewis is the first book to develop a cohesive and holistic understanding of Lewis as a philosopher. In this groundbreaking project, Goetz explores how Lewis's views on topics of lasting interest such as happiness, morality, the soul, human freedom, reason, and imagination shape his understanding of myth and his use of it in his own stories, establishing new connections between Lewis's philosophical convictions and his wider body of published work. Written in a scholarly yet accessible style, this short, engaging book makes a significant contribution to Lewis scholarship while remaining suitable for readers who have only read his stories, offering new insight into the intellectual life of this figure of enduring popular interest.
Alain Badiou was born in 1937 in Rabat and Jean-Claude Milner in 1941 in Paris. They were both involved in the "Red Years" at the end of the Sixties and both were Maoists, but while Badiou was focusing all his attention on China, Milner was already taking his distance from it. Over the years, that original dispute over the destiny of gauchisme was fueled by deep, new differences between them concerning the role of philosophy and politics. In this wide-ranging and compelling dialogue, these two great thinkers explore the role of politics in today's world and consider the need for a formal theory of communist political organization. Whether they are addressing the era of revolutions, and in particular the Paris Commune and the Chinese Cultural Revolution, or discussing the infinite, the universal, the name "Jew", violence, capitalism, the left, or Europe, Jean-Claude Milner's dyed-in-the-wool skepticism constantly runs up against Alain Badiou's doctrinal passion. This extraordinary debate ultimately leads to new areas of interrogation and shows that there is no better remedy for the crushing power of media-influenced thinking than the revival of the great disputes of the mind.
Recognition is one of the most debated concepts in contemporary social and political thought. Its proponents, such as Axel Honneth, hold that to be recognized by others is a basic human need that is central to forming an identity, and the denial of recognition deprives individuals and communities of something essential for their flourishing. Yet critics including Judith Butler have questioned whether recognition is implicated in structures of domination, arguing that the desire to be recognized can motivative individuals to accept their assigned place in the social order by conforming to oppressive norms or obeying repressive institutions. Is there a way to break this impasse? Recognition and Ambivalence brings together leading scholars in social and political philosophy to develop new perspectives on recognition and its role in social life. It begins with a debate between Honneth and Butler, the first sustained engagement between these two major thinkers on this subject. Contributions from both proponents and critics of theories of recognition further reflect upon and clarify the problems and challenges involved in theorizing the concept and its normative desirability. Together, they explore different routes toward a critical theory of recognition, departing from wholly positive or negative views to ask whether it is an essentially ambivalent phenomenon. Featuring original, systematic work in the philosophy of recognition, this book also provides a useful orientation to the key debates on this important topic.
This book sheds new light on Indian communication cultures and the critical philosophical trajectories of Gilles Deleuze and Felix Guattari. It explores issues such as contemporary communication cultures in India, nationalism, subjectivities, negotiating and protesting bodies, music on social media, children on reality television, and the materialities of Indian films. The book provides a balance between issues of communication from a philosophical perspective and issues of philosophy from a communication perspective in the Indian context. This engaging examination of two modes of thought is an important resource for anyone interested in communication studies, modern philosophy, cultural and media studies.
Bergson was a pre-eminent European philosopher of the early twentieth century and his work covers all major branches of philosophy. This volume of essays is the first collection in twenty years in English to address the whole of Bergson's philosophy, including his metaphysics, epistemology, philosophy of science, philosophy of life, aesthetics, ethics, social and political thought, and religion. The essays explore Bergson's influence on a number of different fields, and also extend his thought to pressing issues of our time, including philosophy as a way of life, inclusion and exclusion in politics, ecology, the philosophy of race and discrimination, and religion and its enduring appeal. The volume will be valuable for all who are interested in this important thinker and his continuing relevance.
This book is an exercise in political theology, exploring the problem of gender- based violence by focusing on violent male subjects and the issue of entitlement. It addresses gender-based violence in familial and military settings before engaging with a wider political context. The chapters draw on sources ranging from Michel Foucault, Judith Butler, and Etienne Balibar to Rowan Williams and Elisabeth Schussler Fiorenza. Entitlement is theorized and interpreted as a gender pattern, predisposing subjects towards controlling behaviour and/or violent actions. Steven Ogden develops a theology of transformation, stressing immanence. He examines entitled subjects, predisposed to violence, where transformation requires a limit-experience that wrenches the subject from itself. The book then reflects on today's pervasive strongman politics, where political rationalities foster proprietorial thinking and entitlement gender patterns, and how theology is called to develop counter-discourses and counter-practices.
How can we overcome the rapidly ageing postmodernist paradigm, which has become sterile orthodoxy in marketing? This book answers this crucial question using fresh philosophical tools developed by New Realism. It indicates the opportunities missed by marketing due to the pervasive postmodernist ideology and proposes a new and fruitful approach pivoting on the significance of reality to marketing analyses and models. Intensifying reference to reality will boost marketing research and practice, rather than impair them; conversely, neglecting such a reference will prevent marketing from realising its full potential, in several contexts. The aim of the book is foundational: its purpose is not a return to traditional realism but to break new ground and overcome theoretical obstacles in marketing and management by revising some of their assumptions and enriching their categories, thereby paving the way to fresh approaches and methodological innovations. In that sense, the book encourages theoretical innovation and experimentation and introduces new concepts, like invitation and attrition, which can find fruitful applications in marketing theory and practice. That is meant to be conductive to the solution of important difficulties and to the uncovering of new phenomena. The last chapter of the book applies the new approach to eight case studies from business contexts. This book will be of interest to philosophers interested in New Realism and to researchers, scholars and marketing professionals sensitive to the importance and fruitfulness of reference to reality, for their own purposes.
To go through the pages of the Autobiography of Mario Bunge is to accompany him through dozens of countries and examine the intellectual, political, philosophical and scientific spheres of the last hundred years. It is an experience that oscillates between two different worlds: the different and the similar, the professional and the personal. It is an established fact that one of his great loves was, and still is, science. He has always been dedicated to scientific work, teaching, research, and training men and women in multiple disciplines. Life lessons fall like ripe fruit from this book, bringing us closer to a concept, a philosophical idea, a scientific digression, which had since been uncovered in numerous notes, articles or books. Bunge writes about the life experiences in this book with passion, naturalness and with a colloquial frankness, whether they be persecutions, banishment, imprisonment, successes, would-be losses, emotions, relationships, debates, impressions or opinions about people or things. In his pages we pass by the people with whom he shared a fruitful century of achievements and incredible depths of thought. Everything is remembered with sincerity and humor. This autobiography is, in truth, Bunge on Bunge, sharing everything that passes through the sieve of his memory, as he would say. Mario's many grandchildren are a testament to his proud standing as a family man, and at the age of 96 he gives us a book for everyone: for those who value the memories that hold the trauma of his life as well as for those who share his passion for science and culture. Also, perhaps, for some with whom he has had disagreements or controversy, for he still deserves recognition for being a staunch defender of his convictions.
This volume is the first to focus on a particular complex of questions that have troubled Wittgenstein scholarship since its very beginnings. The authors re-examine Wittgenstein's fundamental insights into the workings of human linguistic behaviour, its creative extensions and its philosophical capabilities, as well as his creative use of language. It offers insight into a variety of topics including painting, politics, literature, poetry, literary theory, mathematics, philosophy of language, aesthetics and philosophical methodology.
This Companion provides a systematic introductory overview of Richard Rorty's philosophy. With chapters from an interdisciplinary group of leading scholars, the volume addresses virtually every aspect of Rorty's thought, from his philosophical views on truth and representation and his youthful obsession with wild orchids to his ruminations on the contemporary American Left and his prescient warning about the election of Donald Trump. Other topics covered include his various assessments of classical American pragmatism, feminism, liberalism, religion, literature, and philosophy itself. Sympathetic in some cases, in others sharply critical, the essays will provide readers with a deep and illuminating portrait of Rorty's exciting brand of neopragmatism.
This volume of new essays presents groundbreaking interpretations of some of the most central themes of Wittgenstein's philosophy. A distinguished group of contributors demonstrates how Wittgenstein's thought can fruitfully be applied to contemporary debates in epistemology, metaphilosophy and philosophy of language. The volume combines historical and systematic approaches to Wittgensteinian methods and perspectives, with essays providing detailed analysis that will be accessible to students as well as specialists. The result is a rich and illuminating picture of a key figure in twentieth-century philosophy and his continuing importance to philosophical study.
What is politics? How is politics different from other spheres of human life? What is behind the debasement of political life today? This book argues that the most illuminating answers to these questions have come from Hannah Arendt. Arendt held that Western philosophy has never had a 'pure concept of the political', and that political philosophers have been guided and misguided by the assumptions implicit in their metaphysical questions. Her project was 'to look at politics ... with eyes unclouded by philosophy', and to retrieve the non-theoretical understanding of politics implicit in ancient Greek literature and history. David Arndt's original and accessible study shows how Arendt reworked some of the basic concepts of political philosophy, which in turn led her to a re-interpretation of American political history and even to a profoundly original reading of the US Declaration of Independence.
R. Buckminster Fuller is regarded as one of the most important figures of the 20th century, renowned for his achievements as an inventor, designer, architect, philosopher, mathematician, and dogged individualist. Perhaps best remembered for the Geodesic Dome and the term "Spaceship Earth," his work and his writings have had a profound impact on modern life and thought.
On Philosophy and Philosophers is a volume of unpublished philosophical papers by Richard Rorty, a central figure in late-twentieth-century intellectual debates and a primary force behind the resurgence of American pragmatism. The first collection of new work to appear since his death in 2007, these previously unseen papers advance novel views on metaphysics, ethics, epistemology, philosophical semantics and the social role of philosophy, critically engaging canonical and contemporary figures from Plato and Kant to Kripke and Brandom. This book's diverse offerings, which include technical essays written for specialists and popular lectures, refine our understanding of Rorty's perspective and demonstrate the ongoing relevance of the iconoclastic American philosopher's ground-breaking thought. An introduction by the editors highlights the papers' original insights and contributions to contemporary debates.
Incorporating significant editorial changes from earlier editions, the fourth edition of Ludwig Wittgenstein's "Philosophical Investigations" is the definitive "en face" German-English version of the most important work of 20th-century philosophy
The extensively revised English translation incorporates many hundreds of changes to Anscombe's original translation Footnoted remarks in the earlier editions have now been relocated in the text What was previously referred to as 'Part 2' is now republished as "Philosophy of Psychology - A Fragment," and all the remarks in it are numbered for ease of reference New detailed editorial endnotes explain decisions of translators and identify references and allusions in Wittgenstein's original text Now features new essays on the history of the "Philosophical Investigations," and the problems of translating Wittgenstein's text
The basic story of the rise, reign, and fall of deconstruction as a literary and philosophical groundswell is well known among scholars. In this intellectual history, Gregory Jones-Katz aims to transform the broader understanding of a movement that has been frequently misunderstood, mischaracterized, and left for dead--even as its principles and influence transformed literary studies and a host of other fields in the humanities. Deconstruction begins well before Jacques Derrida's initial American presentation of his deconstructive work in a famed lecture at Johns Hopkins University in 1966 and continues through several decades of theoretic growth and tumult. While much of the subsequent story remains focused, inevitably, on Yale University and the personalities and curriculum that came to be lumped under the "Yale school" umbrella, Deconstruction makes clear how crucial feminism, queer theory, and gender studies also were to the lifeblood of this mode of thought. Ultimately, Jones-Katz shows that deconstruction in the United States--so often caricatured as a French infection--was truly an American phenomenon, rooted in our preexisting political and intellectual tensions, that eventually came to influence unexpected corners of scholarship, politics, and culture.
Hans-Georg Gadamer (1900-2002) is widely recognized as the leading exponent of philosophical hermeneutics. The essays in this volume examine Gadamer's biography, the core of hermeneutical theory, and the significance of his work for ethics, aesthetics, the social sciences, and theology. There is full consideration of Gadamer's appropriation of Hegel, Heidegger and the Greeks, as well as his relation to modernity, critical theory and poststructuralism. This revised edition includes several new chapters on aspects of Gadamer's work, as well as updated chapters from the first edition and the most comprehensive bibliography of works by and about Gadamer available in the English language.
Few would question that Albert Camus (1913-1960), novelist, playwright, philosopher and journalist, is a major cultural icon. His widely quoted works have led to countless movie adaptions, graphic novels, pop songs, and even t-shirts. In this Very Short Introduction, Oliver Gloag chronicles the inspiring story of Camus' life. From a poor fatherless settler in French-Algeria to the winner of the Nobel Prize for Literature, Gloag offers a comprehensive view of Camus' major works and interventions, including his notion of the absurd and revolt, as well as his highly original concept of pure happiness through unity with nature called "bonheur". This original introduction also addresses debates on coloniality, which have arisen around Camus' work. Gloag presents Camus in all his complexity a staunch defender of many progressive causes, fiercely attached to his French-Algerian roots, a writer of enormous talent and social awareness plagued by self-doubt, and a crucially relevant author whose major works continue to significantly impact our views on contemporary issues and events. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Europe is inseparable from its history. That history has been extensively studied in terms of its political history, its economic history, its religious history, its literary and cultural history, and so on. Could there be a distinctively philosophical history of Europe? Not a history of philosophy in Europe, but a history of Europe that focuses on what, in its history and identity, ties it to philosophy. In the two volumes of Europe: A Philosophical History - The Promise of Modernity and Beyond Modernity - Simon Glendinning takes up this question, telling the story of Europe's history as a philosophical history. In Part 1, The Promise of Modernity, Glendinning examines the conception of Europe that links it to ideas of rational Enlightenment and modernity. Tracking this self-understanding as it unfolds in the writings of Kant, Hegel and Marx, Glendinning explores the transition in Europe from a conception of its modernity that was philosophical and religious to one which was philosophical and scientific. While this transition profoundly altered Europe's own history, Glendinning shows how its self-confident core remained intact in this development. But not for long. This volume ends with an examination of the abrupt shattering of this confidence brought on by the first world-wide war of European origin - and the imminence of a second. The promise of modernity was in ruins. Nothing, for Europe, would ever be the same again. Part 2: Beyond Modernity is available now from Routledge. ISBN 9781032015828
This edited collection explores the philosophy of Clarence Irving Lewis through two major concepts that are integral to his conceptual pragmatism: the a priori and the given. The relation between these two elements of knowledge forms the core of Lewis's masterpiece Mind and the World Order . While Lewis's conceptual pragmatism is directed against any conception of the a priori as constraining the mind and experience, it also emphasizes the inalterability and the unavoidability of the given that remains the same through any interpretation of it by the mind. The chapters in this book probe Lewis's new account of the relation between the a priori and the given in dialogue with other notable figures in twentieth-century philosophy, including Goodman, Putnam, Quine, Russell, Sellars, and Sheffer. C.I. Lewis: The A Priori and the Given represents a focused treatment of a longneglected figure in twentieth-century American philosophy.
Critical philosophy has always challenged the division between theory and practice. At its best, it aims to turn contemplation into emancipation, seeking to transform society in pursuit of equality, autonomy, and human flourishing. Yet today's critical theory often seems to engage only in critique. These times of crisis demand more. Bernard E. Harcourt challenges us to move beyond decades of philosophical detours and to harness critical thought to the need for action. In a time of increasing awareness of economic and social inequality, Harcourt calls on us to make society more equal and just. Only critical theory can guide us toward a more self-reflexive pursuit of justice. Charting a vision for political action and social transformation, Harcourt argues that instead of posing the question, "What is to be done?" we must now turn it back onto ourselves and ask, and answer, "What more am I to do?" Critique and Praxis advocates for a new path forward that constantly challenges each and every one of us to ask what more we can do to realize a society based on equality and justice. Joining his decades of activism, social-justice litigation, and political engagement with his years of critical theory and philosophical work, Harcourt has written a magnum opus.
'When I play with my cat, how do I know she is not passing time with me rather than I with her?' Montaigne There is no real evidence that humans ever 'domesticated' cats. Rather, it seems that at some point cats saw the potential value to themselves of humans. John Gray's wonderful new book is an attempt to get to grips with the philosophical and moral issues around the uniquely strange relationship between ourselves and these remarkable animals. Feline Philosophy draws on centuries of philosophy, from Montaigne to Schopenhauer, to explore the complex and intimate links that have defined how we react to and behave with this most unlikely 'pet'. At the heart of the book is a sense of gratitude towards cats as perhaps the species that more than any other - in the essential loneliness of our position in the world - gives us a sense of our own animal nature.
The great existential psychiatrist Ludwig Binswanger famously pointed out to Freud that therapeutic failure could "only be understood as the result of something which could be called a deficiency of spirit." Binswanger was surprised when Freud agreed, asserting, "Yes, spirit is everything." However, spirit and the spiritual realm have largely been dropped from mainstream psychoanalytic theory and practice. This book seeks to help revitalize a culturally aging psychoanalysis that is in conceptual and clinical disarray in the marketplace of ideas and is viewed as a "theory in crisis" no longer regarded as the primary therapy for those who are suffering. The author argues that psychoanalysis and psychoanalytic psychotherapy can be reinvigorated as a discipline if it is animated by the powerfully evocative spiritual, moral, and ethical insights of two dialogical personalist religious philosophers-Martin Buber, a Jew, and Gabriel Marcel, a Catholic-who both initiated a "Copernican revolution" in human thought. In chapters that focus on love, work, faith, suffering, and clinical practice, Paul Marcus shows how the spiritual optic of Buber and Marcel can help revive and refresh psychoanalysis, and bring it back into the light by communicating its inherent vitality, power, and relevance to the mental health community and to those who seek psychoanalytic treatment.
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