Following a thorough examination of the structure, language, and
argument of Matthew's discourse on parables, Anthony O. Ewherido
underscores its primary relevance to the ongoing discussion on the
social context of Matthew's Gospel. The convincing analysis of the
textual evidence and study of some social and historical trends in
Christianity and Judaism in the post-70 C.E. era inform Ewherido's
conclusion that at the time the Gospel was written to its
predominantly Jewish-Christian community, that community had parted
ways with Judaism and stood at an ideologically irreconcilable
distance from the « synagogue across the street.
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