Excerpt: ...with the son of the first Gordius, whose wealth and power have been immortalized in mythology. If this identification is correct, we have to picture Phrygia at the close of the eighth century as dominating almost all Asia Minor, whether by direct or by indirect rule; as prepared to measure her forces (though without ultimate success) against the strongest power in Asia; and as claiming interests even outside the peninsula. Pisiris, king of Carchemish, appealed to Mita as his ally, either because the Mushki of Asia Minor sat in the seat of his own forbears, the Hatti of Cappadocia, or because he was himself of Mushki kin. There can be no doubt that the king thus invoked was king of Cappadocia. Whether he was king also of Phrygia, i.e. really the same as Midas son of Gordius, is, as has been said already, less certain. Mita's relations with Kue, Tabal and Carchemish do not, in themselves, argue that his seat of power was anywhere else than in the east of Asia Minor, where Moschi did actually survive till much later times: but, on the other hand, the occurrence of inscriptions in the distinctive script of Phrygia at Eyuk, east of the Halys, and at Tyana, south-east of the central Anatolian desert, argue that at some time the filaments of Phrygian power did stretch into Cappadocia and towards the land of the later Moschi. It must also be admitted that the splendour of the surviving rock monuments near the Phrygian capital is consistent with its having been the centre of a very considerable empire, and hardly consistent with its having been anything less. The greatest of these, the tomb of a king Midas (son not of Gordius but of Atys), has for facade a cliff about a hundred feet high, cut back to a smooth face on which an elaborate geometric pattern has been left in relief. At the foot is a false door, while above the immense stone curtain the rock has been carved into a triangular pediment worthy of a Greek temple and engraved with a long inscription...