This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated.1845 Excerpt: ... PART THE SECOND. (186.) When the second person of the Holy Trinity is mentioned in numerous texts of Scripture, by the name of Jesus Christ--or the Son--or the Word--or Emmanuel, the expression appears to refer to an eternal spirit, synonymous with the WILL Of God, clothed or not clothed with the human form, equally eternal whether united with that form, or not; and which spirit or person is God. (187.) They shall call his name Emmanuel; which being interpreted, is, God with us. Matt. i. 23. (188.) For this is the Will of God in Christ Jesus concerning you. 1 Thess. v. 18. (189.) In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. John i. 1, 2. (190.) God was manifest in the flesh. The riches of the glory of this mystery, which is Christ. 1 Tim. iii. 16. (191.) All things were made by Him, and without Him was not any thing made that was made. John i. 3. (192.) The world was made by Him. John i. 10. (193.) By whom also He made the worlds. Heb. i. 2. (194.) And, with regard to the Son, He saith, Thou Lord in the beginning hast laid the foundation of the earth, and the heavens are the work of thy hands. They shall perish, but thou remainest; and they all shall wax old, as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail. Heb. i. 10, 11. (195.) The words that I speak unto you I speak not of myself, but the Father, that dwelleth in me, He doth the works. John xiv. 10. (196.) For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son. John v. 21,22. (197.) For as the Father hath life in Himself...