This historic book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1873. Not illustrated. Excerpt: ... guided by his own purpose and his own insight, --he will not become a slave to the opinion of others, or even to the general opinion. It is doubtless of all things most ignoble, when man, --out of too great complacency, which at bottom is cowardice and want of spirit, or out of indolence, which prevents him from thinking for himself and drawing the principles of his conduct from his own mind, --gives himself up to others, and relies upon them rather than upon himself. Such an one has indeed no self within him, and believes in no self within him, but goes as a suppliant to others, and entreats of them, one after another, to lend him their personality. How can such an one regard himself as honourable and holy, when he neither knows nor acknowledges his own being? I have said that the true-minded Student will not make himself a slave to common opinion; nevertheless he will accommodate himself to established customs where these are in themselves indifferent, simply because he honours himself. The educated youth grows up amid these customs; were he to cast them off, he must of necessity deliberately resolve to do so, and attract notice and attention to himself by his singularities and his offences against decorum. How should he whose time is occupied with weightier matters find leisure to ponder such a subject? Is the matter so important, and is there no other way in which he can distinguish himself, that he must take refuge in a petty peculiarity ?" No " answers the noble-minded Student; "I am here to comprehend weightier things than outward manners, and I will not have it appear that I am too awkward to understand these. I will not by such littleness cause myself and my class to be despised and hated by the uncharitable, or good-naturedly laughed at by those ...