Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: THE BEE, NIII. Saturday, October 20, 1759. ON THE USE OF LANGUAGE. The manner in which most writers begin their treatises on the use of language, is generally thus: Language has been granted to man, in order to discover his wants and necessities, so as to have them relieved by society. Whatever we desire, whatever we wish, it is but to clothe those desires or wishes in words, in order to fruition; the principal use of language, therefore, say they, is to express our wants, so as to receive a speedy redress. Such an account as this may serve to satisfy grammarians and rhetoricians well enough, but men who know the world maintain very contrary maxims; they hold, and I think with some show of reason, that he who best knows how to conceal his necessity and desires, is the most likely person to find redress; and that the true use of speech is not so much to express our wants, as to conceal them. When we reflect on the manner in which mankind generally confer their favours, we shall find, that they whoseem to want them least, are the very persons who most liberally share them. There is something so attractive in riches, that the large heap generally collects from the smaller; and the poor find as much pleasure in increasing the enormous mass, as the miser, who owns it, sees happiness in its increase. Nor is there in this any thing repugnant to the laws of true morality. Seneca himself allows, that in conferring benefits, the present should always be suited to the dignity of the receiver. Thus the rich receive large presents, and are thanked for accepting them. Men of middling stations are obliged to be content with presents something less; while the beggar, who may be truly said to want indeed, is well paid if a farthing rewards his warmest solicitations. Every man w...