This historic book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1883. Not illustrated. Excerpt: ... V. RELATION OF THE FOURTH TO THE EARLIER GOSPELS. This relation is often supposed to be one of irreconcilable divergence, and the divergence is found not only in particular statements in which the Fourth Gospel touches the others, but in the history as a whole. Alleged differences of the first kind will be noticed when we meet them in the course of exposition. Looking, therefore, only at the history as a whole, the reader will easily observe that the apparent divergence runs in two main lines, one having reference to the outward framework, the other to the portraiture of Jesus, in Himself and in His discourses. As to the first of these, in its two branches, the scene and the duration of the ministry, little need be said. It is true that in the earlier Gospels the scene, up to the Passion week, appears to be Galilee alone, while in the Fourth it is even more Jerusalem and Judsa; that in the former the duration seems less than one year, in the latter more than two. Yet it is to be borne in mind that no one of our narratives professes to give a complete history of the life of our Lord upon earth. Their fragmentariness is one of their essential characteristics, admitted by all in the case of the Synoptists, distinctly declared by John in his own case (chap. 20: 30, 21: 25). All, therefore, that we are entitled to ask is, that the earlier Gospels shall leave room for the larger area and the longer time borne witness to by the latter; and this they do. There is more, however, to be said; for our different groups of authorities mutually imply the labors of Jesus in those portions of the land of Palestine which occupy a subordinate position in their own narratives. It is unnecessary to prove this with regard to John, so frequent is the mention made by him of th...