This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: ...Pompeius when consul in 70 B.C., he was careful to mention the preliminary sacrifice and auspicatio, performed by the presiding magistrate, who also had to see that the business de rebus divinis came first on the paper of agenda.17 At one time every speaker invoked the gods at the beginning of his oration, as well indeed he might in a situation so unusual and trying for a Roman before the days of Greek education; and the earliest speeches preserved in the literary age, e.g. those of Cato and the Gracchi, retained the religious exordium.18 We have a trace of the Gracchan practice in a famous passage at the end of the work called Rhetorica ad Herennium of arc. 82 B.C., where the death of Ti. Gracchus is graphically described.19 But there is no need to multiply examples of public religious formalism on occasions of all kinds, on entering on an off1ce, founding a colony, leaving Rome for a provincia, and so on; some of them I have already mentioned, others are familiar to all classical students. So let us not hesitate for a moment to give this people credit for their religiousness. True, their neighbours, Greeks like Polybius, approved of it only with an ironical smile on their lips, as we may smile at the devoted formalism of extreme Catholic or Protestant, while we secretly--if we have some sympathy with strangely varying human nature--admire the confidence and regularity that we cannot ourselves claim. At the moment where I have thus paused before beginning my second story, at the end, that is, of the regal period, I believe that this religious system, though perhaps beginning to harden, still meant a profound belief in the Power thus manifested in many forms, and an ardent and effective desire to be in right relation to it. I believe that it...