Excerpt: ...for the general good has not arrived to take them over; and in the meanwhile they must act like its anticipatory agents according to their lights and make things ready for its coming. The Believer then who is not in the public service, whose life lies among the operations of private enterprise, must work always on the supposition that the property he administers, the business in which he works, the profession he follows, is destined to be taken over and organized collectively for the commonweal and must be made ready for the taking over; that the private outlook he secures by investment, the provision he makes for his friends and children, are temporary, wasteful, though at present unavoidable devices to be presently merged in and superseded by the broad and scientific previsions of the co-operative commonwealth. 3.9. THE CASE OF THE WIFE AND MOTHER. These principles give a rule also for the problem that faces the great majority of thinking wives and mothers to-day. The most urgent and necessary social work falls upon them; they bear, and largely educate and order the homes of, the next generation, and they have no direct recognition from the community for either of these supreme functions. They are supposed to perform them not for God or the world, but to please and satisfy a particular man. Our laws, our social conventions, our economic methods, so hem a woman about that, however fitted for and desirous of maternity she may be, she can only effectually do that duty in a dependent relation to her husband. Nearly always he is the paymaster, and if his payments are grudging or irregular, she has little remedy short of a breach and the rupture of the home. Her duty is conceived of as first to him and only secondarily to her children and the State. Many wives become under these circumstances mere prostitutes to their husbands, often evading the bearing of children with their consent and even at their request, and "loving for a living." That is a...