This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1907 Excerpt: ...they fail. Others are disposed to infer that the philosophy which they represent is radically unsatisfactory. And some may say that, after all, the picture is true, however sad, and that, in all ages, people who try to lift their heads above the crowd must lay their account with martyrdom and be content to be uncomfortable. The moral, accepted by George Eliot herself, is indicated at the end of Middlemarch. A new Theresa, she tells us, will not have the old opportunity any more than a new Antigone would "spend heroic piety in daring all for the sake of a brother's funeral; the medium in which these ardent deeds took shape is for ever gone." There will be many Dorotheas, and some of them doomed to worse sacrifices than the Dorothea of Middlemarch, and we must be content to think that her influence spent itself through many invisible channels, but was not the less potent because unseen. Perhaps that is not a very satisfactory conclusion. I cannot here ask why it should not have been more satisfactory. We must admit that there is something rather depressing in the thought of these anonymous Dorotheas feeling about vaguely for some worthy outlet of their energies, taking up with a man of science and discovering him to be an effete pedant, wishing ardently to reform the world, but quite unable to specify the steps to be taken, and condescending to put up with a very commonplace life in a vague hope that somehow or other they will do some good. Undoubtedly we must admit that, wherever the fault lies, our Theresas have some difficulty in fully manifesting their excellence. But with all their faults, we feel that they embody the imperfect influence of a nature so lofty in its sentiment, so wide in its sympathies, and so keen in its perceptions, that we ma...