This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1884 edition. Excerpt: ...for the theatrical, for the moral attitude which may be struck so as to be effective, and for the arrangement of subordinate parts so that this attitude surprise and move the audience. The moral attitude, the psychological gesture, which thus became the main interest of Alfieri's plays, was, as might be expected from such a man, nearly always his own moral attitude, his own psychological gesture; he himself, his uncompromising, unhesitating, unflinching, curt and emphatic nature, is always the hero or heroine of the play, however much the situation, the incidents, the other characteristics may vary. Antigone is generous and tender, Creon is inhuman in all save paternal feeling, Saul is a suspicious madman, Agamemnon a just and confiding hero, Clytsemnestra is sinful and self-sophisticating, Virginia pure and open-minded; yet all these different people, despite all their differences, speak and act as Alfieri would speak and act, could he, without losing his peculiar characteristics, adopt for the moment vices or virtues which would become quite secondary matters by the side of his essential qualities of pride, narrowness, decision, violence, and self-importance. Whether he paint his face into a smile or a scowl, whether he put on the blond wig of innocence, or the black wig of villainy, the man's movement and gesture, the tone of his voice, the accent of his words, the length of his sentences, are always the same: so much so that in one play there may be two or three Alfieris, good and bad, Alfieris turned perfectly virtuous or perfectly vicious; but anything that is not an Alfieri in some tolerably transparent disguise, is sure to be a puppet, a lay figure with as few joints as possible, just able to stretch out its arms and clap them to...