This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1905. Not illustrated. Excerpt: ... CHAPTER I. The opening words are worthy of the great theme. In Christ only is the perfection of all that Israel gloried in. Every other person and office, every other walk or object, honoured in God's living oracles, had it most of all in and for preparing the way for Him. He is the one comprehensive aim of the Holy Spirit, open or understood, positively or negatively by contrast, throughout scripture. Here that which was comparatively obscure of old is set in the light; for Christ is the true light. It is He who, once dimly discerned, now stands fully revealed, and thus illumines what once seemed dark, what without Him is and must be dark indeed still. Thus is all scripture knit together into one whole. There is the Old Testament; there is also what is called the New Testament, even if the Spirit avoid so characterising it. Together they constitute the Bible, whose unity turns on Christ, once promised, now come and, after accomplishing His work on earth, exalted at God's right hand in heaven. It is above all God revealed in the Son. Hence it will be apparent, when once pointed out, why this Epistle does not unfold the mystery of Christ; for this would involve the introduction of what was absolutely unknown to Israel, yea, not then revealed by God. The revelation of the mystery supposes the rejection of the people of God, to make way for an entirely new and distinct purpose where a Jew as such is no more than a Gentile; and the church of God becomes the absorbing scene of the Holy Spirit's operation to B the present exclusion of Israel. The church therefore in its full character implies a break in God's dealings with His ancient people, not merely because of idolatry which let in the times of the Gentiles, but because of the rejection and cross of the Messiah, H...