Archaeology of Logic (Hardcover)


Around the third millennium B.C. in the Fertile Crescent, a world-system with a single world-economy, covering very vast regions, began to form. Mesopotamia became the center of this world-system. This was possible due to the development of common commercial law and logical competence there. The expansion of the world-economy during the Silk Road period from the 4th century B.C. to the early 5th century A.D. across various countries of Eurasia was accompanied by the spread of logical competence, first formed in Mesopotamia, as a mechanism of legal hermeneutics to draw logical conclusions without fallacies. This competence was simultaneously comprehended in different cultures connected by the Great Silk Road - in ancient Greek logic (4th - 2nd centuries B.C.); ancient Chinese proto-logic (5th - 2nd centuries B.C.); Judaic logical hermeneutics (1st - 2nd centuries A.D.); and in Indian-Buddhist logic (2nd - 6th centuries A.D.). The book analyzes the emergence of logic and its spread and early forms of its reflection. Consequently, logical competence is seen not as an innate ability, but as a social practice first established in Mesopotamia. Logic as a science became possible only after the development of logical competence as an accepted social practice. On the other hand, this view is a non-Marxist assessment of the early form of the world-system, centered on international law and logical competence, which made the world-economy and international trade then possible.

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Around the third millennium B.C. in the Fertile Crescent, a world-system with a single world-economy, covering very vast regions, began to form. Mesopotamia became the center of this world-system. This was possible due to the development of common commercial law and logical competence there. The expansion of the world-economy during the Silk Road period from the 4th century B.C. to the early 5th century A.D. across various countries of Eurasia was accompanied by the spread of logical competence, first formed in Mesopotamia, as a mechanism of legal hermeneutics to draw logical conclusions without fallacies. This competence was simultaneously comprehended in different cultures connected by the Great Silk Road - in ancient Greek logic (4th - 2nd centuries B.C.); ancient Chinese proto-logic (5th - 2nd centuries B.C.); Judaic logical hermeneutics (1st - 2nd centuries A.D.); and in Indian-Buddhist logic (2nd - 6th centuries A.D.). The book analyzes the emergence of logic and its spread and early forms of its reflection. Consequently, logical competence is seen not as an innate ability, but as a social practice first established in Mesopotamia. Logic as a science became possible only after the development of logical competence as an accepted social practice. On the other hand, this view is a non-Marxist assessment of the early form of the world-system, centered on international law and logical competence, which made the world-economy and international trade then possible.

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