Odun - Discourses, Strategies, and Power in the Yoruba Play of Transformation (Hardcover)


A poetic 'voice' scans the rhythm of academic research, telling of the encounter with "odun"; then the voice falls silent. What is then raised is the dust of a forgotten academic debate on the nature of theatre and drama, and the following divergent standpoints of critical discourses bent on empowering their own vision, and defining themselves, rather, as counterdiscourses. This, the first part of the book: a metacritical discourse, on the geopolitics (the inherent power imbalances) of academic writing and its effects on "odun," the performances dedicated to the gods, ancestors, and heroes of Yoruba history. But "odun": where is it? and what is it? And the 'voice'? The many critical discourses have not really answered these questions. In effect, "odun" is many things. To enable the reader to see these, the study proceeds with an 'intermezzo': a frame of reference that sets "odun," the festival, in its own historico-cultural ecoenvironment, identifying the strategies that inform the performance and constitute its aesthetic. It is a 'classical' yet, for "odun," an innovative procedure. This interdisciplinary background equips the reader with the knowledge necessary to watch the performance, to witness its beauty, and to understand the 'half words' "odun" utters. And now the performance can begin. The 'voice' emerges one last time, to introduce the second section, which presents two case studies. The reader is led, day by day, through the celebrations -"odun edi," Moremi's story, and its realization in performance; then confrontation by the masks of the ancestors duing "odun egungun" (particularly as held in Ibadan). The meaning of "odun" becomes clearer and clearer. "Odun" is poetry, dances, masks, food, prayer. It is play ("ere") and belief ("igbagbo"). It is interaction between the players (both performers and spectators). It is also politics and power. It contains secrets and sacrifices. It is a reality with its own dimension and, above all, as the quintessential site of knowledge, it possesses the power to transform. In short, it is a challenge - a challenge that the present book and its voices take up.

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A poetic 'voice' scans the rhythm of academic research, telling of the encounter with "odun"; then the voice falls silent. What is then raised is the dust of a forgotten academic debate on the nature of theatre and drama, and the following divergent standpoints of critical discourses bent on empowering their own vision, and defining themselves, rather, as counterdiscourses. This, the first part of the book: a metacritical discourse, on the geopolitics (the inherent power imbalances) of academic writing and its effects on "odun," the performances dedicated to the gods, ancestors, and heroes of Yoruba history. But "odun": where is it? and what is it? And the 'voice'? The many critical discourses have not really answered these questions. In effect, "odun" is many things. To enable the reader to see these, the study proceeds with an 'intermezzo': a frame of reference that sets "odun," the festival, in its own historico-cultural ecoenvironment, identifying the strategies that inform the performance and constitute its aesthetic. It is a 'classical' yet, for "odun," an innovative procedure. This interdisciplinary background equips the reader with the knowledge necessary to watch the performance, to witness its beauty, and to understand the 'half words' "odun" utters. And now the performance can begin. The 'voice' emerges one last time, to introduce the second section, which presents two case studies. The reader is led, day by day, through the celebrations -"odun edi," Moremi's story, and its realization in performance; then confrontation by the masks of the ancestors duing "odun egungun" (particularly as held in Ibadan). The meaning of "odun" becomes clearer and clearer. "Odun" is poetry, dances, masks, food, prayer. It is play ("ere") and belief ("igbagbo"). It is interaction between the players (both performers and spectators). It is also politics and power. It contains secrets and sacrifices. It is a reality with its own dimension and, above all, as the quintessential site of knowledge, it possesses the power to transform. In short, it is a challenge - a challenge that the present book and its voices take up.

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Product Details

General

Imprint

Editions Rodopi B.V.

Country of origin

Netherlands

Series

Cross/Cultures, 111

Release date

2009

Availability

Supplier out of stock. If you add this item to your wish list we will let you know when it becomes available.

First published

2009

Authors

Dimensions

235 x 155 x 24mm (L x W x T)

Format

Hardcover

Pages

337

ISBN-13

978-90-420-2680-3

Barcode

9789042026803

Categories

LSN

90-420-2680-4



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