Excerpt: ...all these parts of England, I mean the monastery of St. Edmund the Martyr. It was, if we believe antiquity, a house of pleasure in more ancient times, or to speak more properly, a court of some of the Saxon or East Angle kings; and, as Mr. Camden says, was even then called a royal village, though it much better merits that name now; it being the town of all this part of England, in proportion to its bigness, most thronged with gentry, people of the best fashion, and the most polite conversation. This beauty and healthiness of its situation was no doubt the occasion which drew the clergy to settle here, for they always chose the best places in the country to build in, either for richness of soil, or for health and pleasure in the situation of their religious houses. For the like reason, I doubt not, they translated the bones of the martyred king St. Edmund to this place; for it is a vulgar error to say he was murdered here. His martyrdom, it is plain, was at Hoxon or Henilsdon, near Harlston, on the Waveney, in the farthest northern verge of the county; but Segebert, king of the East Angles, had built a religions house in this pleasant rich part of the county; and as the monks began to taste the pleasure of the place, they procured the body of this saint to be removed hither, which soon increased the wealth and revenues of their house, by the zeal of that day, in going on pilgrimage to the shrine of the blessed St. Edmund. We read, however, that after this the Danes, under King Sweno, over-running this part of the country, destroyed this monastery and burnt it to the ground, with the church and town. But see the turn religion gives to things in the world; his son, King Canutus, at first a Pagan and a tyrant, and the most cruel ravager of all that crew, coming to turn Christian, and being touched in conscience for the soul of his father, in having robbed God and his holy martyr St. Edmund, sacrilegiously destroying the church, and plundering the...