Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 41. Chapters: Human sacrifice in Aztec culture, Aztec religion, Aztec cuisine, Aztec use of entheogens, Pochteca, Tzompantli, Nopal, Amatl, New Fire ceremony, Calpulli, Codex Mendoza, Chinampa, Tlatoani, Codex Xolotl, Libellus de Medicinalibus Indorum Herbis, Calmecac, Aztec clothing, Aztec slavery, Altepetl, Tlacochcalcatl, Aztec philosophy, Ramirez Codex, Temazcal, Atamalqualiztli, Tlacateccatl, Pipiltin, Tlapitzalli, Teuctocaitl, Cihuacoatl. Excerpt: Human sacrifice was a religious practice characteristic of pre-Columbian Aztec civilization, as well as of other mesoamerican civilizations such as the Maya and the Zapotec. The extent of the practice is debated by modern scholars. Spanish explorers, soldiers and clergy who had contact with the Aztecs between 1517, when an expedition from Cuba first explored the Yucatan, and 1521, when Hernan Cortes conquered the Aztec capital of Tenochtitlan, made observations of and wrote reports about the practice of human sacrifice. For example, Bernal Diaz's The Conquest of New Spain includes eye-witness accounts of human sacrifices as well as descriptions of the remains of sacrificial victims. In addition, there are a number of second-hand accounts of human sacrifices written by Spanish friars that relate the testimony of native eye-witnesses. The literary accounts have been supported by archeological research. Since the late 1970s, excavations of the offerings in the Great Pyramid of Tenochtitlan, Teotihuacan's Pyramid of the Moon, and other archaeological sites, have provided physical evidence of human sacrifice among the Mesoamerican peoples. A wide variety of explanations and interpretations of the Aztec practice of human sacrifice have been proposed by modern scholars. Most scholars of Pre-Columbian civilization see human sacrifice among the Aztecs as a part of the long cultural...