This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated.1817 Excerpt: ... form of knowledge, as the apostle calls it. Well therefore may the scripture represent those who are destitute of that spiritual sense, by which is perceived the beauty of holiness, as totally blind, deaf, and senseless, yea, dead. And well may regeneration, in which this divine sense is given to the soul by its Creator, be represented as opening the blind eyes, raising the dead, and bringing a person into a new world. For if what has been said be considered, it will be manifest, that when a person has this sense and knowledge given him, he will view nothing as he did before; though before he knew all things after the fiesh, yet henceforth he will know them so no more; and he is become a new creature, old things are passed away, behold all things are become new; (2 Cor. v. 16, IT.) Besides, there arises from this sense of spiritual beauty, all true experimental knowledge of religion, which is of itself as it were a new world of knowledge. He that sees not the beauty of holiness, knows not what one of the graces of God's Spirit is, be is destitute of any conception of gracious exercises of sou, holy comforts and delights, and effects of the saving influences of the Spirit of God on the heart. He is ignorant of the greatest works of God, the most important and glorious effects of his power upon the creature; he is wholly ignorant of the saints as saints, and knows not what they are; and in effect is wholly ignorant of the spiritual world. Thus, it plainly appears, that God implanting a spiritual, supernatural sense, makes a great change in a man. And were it not for the very imperfect degree in which this sense is commonly given at first, or the small degree of this glorious light that first dawns upon the soul; the change made by this spiritual opening of th...